Eternal son complexion, God's transparency

One states verily in children, one lie not, ones conscience also bearing me witness in the holy ghost. That is thou which are children's in the flesh, are thou not the children's of God? But the children's of the promise are counted upon. For this is the word of the promise, at this time one will come. For one saint to Moses, One will have mercy on whom one has mercy, and one will have compassion on whom one has compassion. For the scriptures saint unto Pharaoh (Fair -Oath), Even for this same purpose have one raised thou up, that one might shew ones power I'm thou, the eternal son.

And God/Allah has given us thou Spirit as proof that thou live in thou and one in us.

Furthermore, thou has seen with thou own eyes and now testify that the Father sent thou Son to be the Savior of the world.

All who confess that the eternal Son of God has God living in thou, and thou live in God.

One knows how much God loves us, and thou has put our trust in thou love. God is love, and all who live in love live in God, and God lives in thou.

And as thou live in God, our love grows more perfect. 

Such love has zero fear, because perfect love expels all fear. If thou are afraid, it is for fear that we have yet fully experienced one's perfection

Thou love each other because one loved us first.

Lament allows zion illumination

Oh that my mindfulness were oceans

And my views a fountain of youth

That ole mighty day and night

Oh that one had in the desert 

A wayfarers' lodging place;

That one might leave my peoples

For all are adults

An assembly of Gentlemen & Ladies

They hold their tongues in calamity 

For they proceeded wickedness to liberty

And they know one, declares the

Lord.

Let's be on guard against one's allies

Immortality Transition Transformation By Jeff A. Isiah-Alia

 For all Sufis, visionary inebriation is only developmental stage, not the final aim. The ecstatic breakthrough is a bud that hopefully blossoms into an experience of " the hidden dimension beyond the metaphorical drunkenness." The goal is not sacred intoxication, but rather tasting True Reality, being transformed by it, and then, instead of staying absorbed in the effulgence of nonexistence (called Adam), returning to tell others about the truth of immortal life. Whatever one can't prove, one can only believe in. And just because something can't be nailed down doesn't mean it isn't there. A skeptic is like a unrequited lover who assures himself that love doesn't exist. The Naqshbandi are known variously as the silent, the masters of the diagram, or the painters. Practice sober Sufism. "in our order, you have few visions, clarifying " we are not about entrancement and the opening of spiritual states..

Things we can only understand through intuition, or the imagination. Spontaneities are things embedded in the human matrix, things all cultures have always spontaneously resonated to - like love, and the life force." Whether it's called God, or the Absolute, Eternity, or Truth, its a heightened reality that cannot be analyzed, understood, or taken in. It is  inaccessible. It is in the hiddenness. The life force is a way of interpreting about it. This vitalize hypothesis has been forwarded by everyone from Heraclitus (who saw the life force as celestial lightning transforming into water) to Schopenhauer (who viewed "the will to live" as in irrational, unintelligible urge.) It's a fundamental principle in spiritual philosophy- agree or not???

12 in One

 Then one called thou twelve disciples together, and gave them power and authority over all, believe in faith and goodness in health in wealth.

And one sent them to preach the kingdom of God, and to heal the ill.

And one said unto thou, Take oneself for one's journey, staves, scrip, bread, money; have two coats apiece.

And whatsoever house thou enters into, there abide, and thence depart.

And whosoever will avoid receiving thou, when one goes out of that city, shake off the very dust from one feet for a testimony against them.

And thou departed, and went through the towns, preaching the gospel, and healing every where.

Now Herod the tetrarch heard of all that was done by and to one: and one was perplexed, because that it was said of some, that John was risen from the dead;

And of some, that Elias had appeared; and of others, that one of the elder prophets was risen again.

And Herod said, John have one beheaded: but who is this, of whom one hear such things? And hone desired to see one.

And the apostles, when thou returned, told one all that thou had done. And one took thou, and went aside privately into a deserted place belonging to the city called Bethsaida.

And the people, when they knew it, followed one: and one received thou, and spoke unto thou of the kingdom of God, and healed thou that had need of healing.

And when the day began to wear away, then came the twelve, and said unto one, Send the multitude away, that thou may go into the towns and country round about, and lodge, and get victuals: for thou are here in a deserted place.

But one said unto them, Give one thou portions to eat. And thou said, One will have no more than ones portion. 

For thou were about five thousand men. And one said to ones disciples, Make thou sit down by fifties in a company.

And thou did so, and made thou all sit down.

Then one took the one's portions and looking up to heaven, one blessed thou, and brake bread, and gave to the disciples to set before the multitude.

And thou did eat, and were all filled: and there was taken up of fragments that remained to thou twelve baskets.

And it came to pass, as one was alone praying, ones disciples were with one: and one asked them, saying, Whom say the people that one is?

One answering, John the Baptist; but some say, Elias; and others said, that one of the old prophets is risen again.

One said unto thou, But whom say thy that one is? Peter answering said, The One of God.